Tag Archives: poetry

Love and Toyotas

“Women have been replaced with spell-check and porn,” says Rudy. “But there isn’t a computer program in the world that will fix your car for you.”

Rudy’s voice comes through a little muffled because he is deep into the dashboard of my elderly Toyota, where he is fiddling with the radio that hasn’t worked in a long time. Rudy and Kristine were my neighbors years ago. I love them because they are solidly pro-dog and generous with their hospitality and wine. That and Rudy occasionally shows up to fix things. My payment for this kindness is that I listen to unsolicited opinions on the relative uselessness of women. Still, I like Rudy a lot. Generally, I introduce him as, “This is my friend Rudy with an emphasis on the Rude.” He has a mouth like a garbage pail, but his heart is as big as the great outdoors.

Rudy reappears from the guts of my Toyota. “Okay, this is a long shot. Do you . . . by any wild chance . . . have a phillips-head screwdriver? It’s the one that looks—”

“I know what it looks like. And yes, I have one.” I hand him the screw driver. Nicely. I reflect that I am grateful at least for the nod to spell-check. Also Rudy usually repairs Black Hawk helicopters, so my little Camry is lucky to receive such expertise. I am tempted to remind Rudy that just two days earlier I had cast his astrological chart for him and walked him through his moon in Taurus and Libra ascending. He was briefly fascinated by this study before turning his attention to the more absorbing problem of my Toyota. Nor do I point out that he would curl up and blow away like an Autumn leaf were it not for the emotional sustenance he accepts from the women in his life. That might be ungracious given that he is fixing my car for me, and he is also going to get my water heater working again. The pilot light somehow extinguished itself in the extreme cold snap. Rudy had explained how that happened and the explanation went out of my head because I don’t care. It’s non-essential information. I just want it fixed, so I can have hot water.

I am mindful that these are tasks I could accomplish on my own. I can read directions and spell things correctly too. I just don’t want to fix these things. I want someone else to do it. I don’t cut my own hair, and I don’t mow my own lawn. I am perfectly competent to change the flat tire on my own car, I just don’t want to. Not when I know I can call Geoff, and he will drive across town to change the tire for me, and make only a couple of snarky jokes about helpless baby girls in the process. I know how to take care of it myself. I just don’t see any reason I should, when I can get a helpful man to do it for me. Look, this is not my first rodeo. I’ve been at this game a long time, and I have nothing left to prove by changing my own damn flat tire.

Besides I don’t have time or mental space for such problems. I am blogging, editing manuscripts, and reading Plato . . . If Rudy were not buried head-first in my car right now, I might share some of the Symposium with him, since the “Dialogues on Love” suggest possibilities between men and women that he might not have considered before. For example, in the first chapter Phaedrus describes Eros as the oldest god, who created the cosmos. In this tale, Eros is the binding force that makes order out of chaos. It was Eros who separated the land from the seas and cast the stars into the sky. Every meaningful shape owes its existence to Eros. This binding force acts continuously in the universe, keeping everything together that needs to stay together. The molecules that make up this desk where I am now sitting, stick to each other in solid form due to this initiating and holding force that came into the universe as the power of Love.

According to Plato, at least.

Bringing that idea into the local sphere, there is a suggestion that Eros, who makes order from chaos in the universe, rendering a coherent cosmos from nothingness, may also create order from the chaos within a person. The power of love—or the power to love—renders coherent what would otherwise be the scattered and meaningless inner life of an individual person. I like this idea. Certainly nothing constructive was ever accomplished out of meanness, distaste, selfishness or self-absorption. Narcissus fell into the pool and drowned because he was enamored of himself, his own reflection. Only when that love impulse moves out from the self, does the scattered self become . . . orderly. Only then does the inner life organize itself around some meaning. And the outer life takes shape and movement, informed by that meaning and that love.

I want to tell Rudy: A man just needs a problem to fix to be happy. And women have provided this material for men to arrange themselves in an orderly fashion, for as long as . . . well . . . for as long as it takes. He’s not listening.

Later I consulted Emily. She tossed out this poem:

#480, c.1862

“Why do I love” You, Sir?
Because —
The Wind does not require the Grass
To answer — Wherefore when He pass
She cannot keep Her place.

Because He knows — and
Do not You —
And We know not —
Enough for Us
The Wisdom it be so —

The Lightning — never asked an Eye
Wherefore it shut — when He was by —
Because He knows it cannot speak —
And reasons not contained —
— Of Talk —
There be — preferred by Daintier Folk —

The Sunrise — Sir — compelleth Me —
Because He’s Sunrise — and I see —
Therefore — Then —
I love Thee —

Emily’s question contained within the quotation marks is “Why do I love”. The “You, Sir” lies outside the poem’s quotation marks. So the rest of the poem answers why does the poet love at all, anyone or anything. Not why does the poet love this particular “You, Sir”. That person is the listener to the poem, not the object of the inquiry.

Her answer is that she loves because she can. Simply because she has the power to love. Her capacity to love functions in the same way as her capacity to see. Her eyes open, and her vision falls upon the thing before her. Her sight works regardless of the thing it sees. Her heart opens to the world and casts her love out there. The willingness of her love’s object to accept or understand or reciprocate the love doesn’t augment or diminish Emily’s ability to love. Silly question, she implies. Maybe that’s why she put it in quotation marks. It’s not her question. She is repeating a question that this “You, Sir” has put to her. He’s the one looking for answers and justifications. Men always have to have things explained to them.

Rudy pulls his head out of my Toyota.  His face is determined and not a bit weary. What a good soldier. He packs up the screwdrivers and asks, “Okay, where do you keep your water heater?”

Order out of chaos. The cold snap has passed. My pipes are free of ice. The return of hot water signifies the return of all that is decent and good. Tonight I will enjoy a bubble bath and a glass of wine.

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We Forget to Die

I woke up to frozen pipes this morning. How boring. Then the furnace decided to stop working. A quick call to Scott, the air-conditioning and heating man, solved that problem. (He told me that if it conked out again, I could call him any time of day or night. “Don’t worry, I won’t let you freeze to death,” said Scott.) I have managed to coax a trickle from my spigots all around the house just to keep the lines from freezing over and breaking, but the hot water is gone. Not sure what I am supposed to do about my numb feet. Usually, I sit in a bath of scalding water to thaw out my extremities. That’s not possible this morning. I guess I could boil water on the stove and pour it in the tub with that trickle of frigid tap water . . . maybe I’ll get a little bird bath today.

Poor Lance keeps jumping on the couch (an act he knows full well is strictly verboten) because the floors are too cold and drafty for his little fairy feet. The curtains poof away from the windows with each breeze. Remind me never to adopt a century-old house again. Here we stand on that fine line between camping and living in New Orleans.

I spent the morning in a workshop offered by the Jung Society on the myth of Cupid and Psyche. So much to say about this story, but here is a short-hand review. Psyche shows us the evolution of the feminine aspect. Her name translates as either “soul” or “butterfly”. (Hmmm, just remembered that Mardi Gras is called “the butterfly of winter.”) The quality of Psyche that I most respond to is her relentless curiosity. She can not leave well enough alone. Her curiosity gets her into trouble every time. The fire department is constantly having to come and get Psyche down from the tree she has climbed on her own when no one was looking. And why? Because she had to find out what was up there, and didn’t think, think, think about how she was going to get herself down from the tree. That’s boring, right? Only the prospect of getting up the tree holds Psyche’s attention.

For example, most women would be perfectly content to be married to Cupid. Who cares if he only comes to her under cover of darkness? No relationship is perfect. This is Eros! The embodiment of Love itself, the most beautiful god in the pantheon, so charming he could sell shoes to a guy with no feet. A lot of women would just accept the limits and deal. But no, not Psyche. She has to light the lamp of conscious awareness. She must seek to know. She looks full upon the beautiful face of Love, as he sleeps. And what does Love do? He wakes and flies out the window. Because Love does not want to be seen and known and understood. He likes the dark. Damn him.

While problematic, her curiosity is also the thing that propels Psyche along her journey toward completion. Her curiosity gets her into a lot of trouble with her mother-in-law, Aphrodite. Sheesh! There’s a bitch on wheels, and what an unwholesome relationship with her son. Psyche’s own curiosity so shatters the structure of her world that she arrives at Death itself. Still, the fact remains—there is no story without her curiosity.

And without the story . . . why, there is nothing at all.

Not to leave you hanging. Psyche does turn out all right in the end, but it’s a bumpy ride. One of the tasks her mother-in-law gives her is to go to Hades and bring back a box of beauty from Persephone. Aphrodite doesn’t really need more beauty, but it’s nice to have, just in case. Psyche does as she is told, good girl that she wants to be. She follows all the rules of the underworld and makes it out with the box of beauty but then . . . arghh, it happens again. She can’t leave it alone. Her curiosity, that imp of the perverse, convinces her that she needs to know what’s in the box. Also, Psyche can’t resist a little territorial competition with her mother-in-law, the Goddess. She opens the box to take some of the beauty for herself. Psyche is certainly beautiful enough to make Aphrodite jealous, but she is still about as girly as a girl can be. She wants a little more. What could it hurt? Inside the box, of course, is not Beauty but Death. (Aphrodite tricked her!) Psyche falls into a Stygian sleep.

About this time, Cupid decides he is finished acting like an idiot. He can’t help loving Psyche still because he has stabbed himself with one of his own arrows. Hoisted with his own petard. It wasn’t her fault. She didn’t make him love her. In any case, Cupid pulls his head out of his ass and flies in to save the day, (damn him, damn him) which he can do because he’s a god. He wipes Death from her eyes and restores Psyche to life. Then Cupid, who could charm the wings off an angel, goes to Zeus and says, “Look, I’m crazy about this woman. She’s perfect in every way except that she’s human. What can you do for me?” Zeus, who has plenty of his own issues with women, says, “Okay. Poof! Psyche is immortal. She’ll be less trouble that way.”

The masculine solution to all problems: “It’s cheaper to keep her.”

After a day-long talk of butterflies and death, Emily sends this poem:

#598, c. 1862

Three times — we parted — Breath— and I —
Three times — He would not go —
But strove to stir the lifeless Fan
The waters — strove to stay.

Three Times — the Billows tossed me up —
Then caught me — like a Ball —
Then made Blue Faces in my face —
And pushed away a sail

That crawled Leagues off — I liked to see —
For thinking — while I die —
How pleasant to behold a Thing
Where Human faces — be —

The Waves grew sleepy — Breath — did not —
The Winds — Like Children — lulled —
Then Sunrise kissed my Chrysalis —
And I stood up — and lived —

With this hard freeze, my garden has fallen into a Stygian Sleep. The bougainvillea and hibiscus are sick unto Death. The gardenia, camellia and jasmine are surviving, but the rest of my foliage droops dark and limp. The freezer burn got it. I was fretting over all this loss, and then I remembered: Things are supposed to die in winter. In the rest of the world, this is a normal cycle. Only here in New Orleans do we have this unnatural expectation of continued green and blooming around the calendar. We expect it because we get it for the most part. Until a hard freeze like this descends on us. Then we’re shocked. As if this was not what we signed up for.

This is our reminder. Much needed. We forget to die sometimes. That lapse throws off all the cycles. Cuts the story line.

Right now I am feeling as fragile as a butterfly in winter. My fingertips are made of glass.

This can’t go on forever. Right?

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The Soul’s Unfurnished Rooms

Good morning and Happy New Year. I was pleasantly surprised to see during my absence that y’all are still reading this thing. So I’ll keep writing it, I guess. Until I run out of things to say.

There was an interesting lunar eclipse on New Year’s Eve. I spent it on my porch smoking cigarettes. My one-day-a-year indulgence. Then I quit smoking as my new year’s resolution. It works every time. My smoking partner is also my Saints Consort. We discussed the upcoming game. Then to our great dismay, the “bless-you boys” lost to the Panthers on Sunday. Pretty much what we expected, given that Payton pulled Brees from the starting line-up. To save his arm for the play-offs, yadda, yadda, yadda, yadda. Yes, I understand why this was a smart tactical decision. They ended the season 13 and 3, which is great. Still, I object on moral grounds. Basically Payton threw the last game because he could. The thinking goes: Why bother playing the game if it does not explicitly lead to the Superbowl? I ask: Is this a game or isn’t it?

Emily’s remarks follow:

#393, c. 1862

Did Our Best Moments last —
‘Twould supersede the Heaven —
A few — and they by Risk — procure —
So this Sort — are not given —

Except as stimulants — in
Cases of Despair —
Or Stupor — The Reserve —
These Heavenly Moments are —

A Grant of the Divine —
That Certain as it Comes —
Withdraws — and leaves the dazzled Soul
In her unfurnished Rooms

She warns us . . . or perhaps this is more of a neutral philosophical observation that we cannot live on the peaks of our life experiences, only the valleys. The purpose of these Best Moments is to give us a glimpse of the good orderly direction that shapes our lives. A hint of magic beneath the drear. “In case of despair, break glass and remember that joy!” Otherwise, why would we bother?

She also points out that if our so-called Best Moments were the everyday condition of our lives, that would make Heaven obsolete. We need that sharp contrast of our best moments against our worst moments (or just ordinary moments) to have some definition around our experience. Without that, Heaven becomes mundane.

Sorry, going off topic— I can’t help but remark that it is unbearably cold here. I know it’s churlish of me to complain about winter in New Orleans, but that doesn’t stop me. (My fingers and toes are numb! And I hate it!) Especially absurd to complain given that I have just returned from the Northeast where another four inches of snow accumulated on the ground as my plane took off. Despite the weather, I had a lovely visit with my nephews. We went ice skating, and I remembered how to skate backwards and make figure eights and even a few brave spins. The joy! I just needed a teeny flippy skirt and tights to be complete. I am a Yank in my bones after all, although my poor fingers and toes prefer living in the balmy swamp.

I love Christmas, but I am also relieved when it’s over. Same with Mardi Gras. These Best Moments, super-saturated with sweet indulgence, are exhausting. I enjoy the return to mundane home, the ordinary tasks, walking Lance, straightening the house, taking a breath and reviewing the coming year. What will I make of it? So glad I quit smoking . . .

For now I am meditating on the image of “the dazzled Soul/ In her unfurnished Rooms”. The first thought links back to her earlier poem, where Emily told us “The Truth must dazzle gradually”, suggesting the soft punch of the poem on her readers, while here she offers her own Soul in a state of bedazzlement. All this blinding sparkle. Over what? A joy. The gift that leaves even Emily’s soul bereft of words. What was the thing that touched her so deeply? The sense that arises from the image is the dissolving remnant of a memory, some peak fulfillment. The Soul’s rooms are empty afterward because nothing else remains after such a joy. The force of the pleasure blasted everything away so that now the space around the Soul is blessedly empty. No clutter. No chatter. Lots of room for the unfolding awareness of contrast. Emily brings her focus to a pure knowledge of what was . . . by staying in what is.

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