Category Archives: Emily Every Day

Devil’s Work

The crape myrtle overhead has exploded with pink blossoms.  Ah, guilt-free beauty.  Here’s the poem (c. 1865) for today:

#997

Crumbling is not an instant’s Act
A fundamental pause
Dilapidation’s processes
Are organized Decays.

‘Tis first a Cobweb on the Soul
A Cuticle of Dust
A Borer in the Axis
An Elemental Rust—

Ruin is formal — Devil’s work
Consecutive and slow —
Fail in an instant, no man did
Slipping — is Crash’s law.

 

I have noticed, now that I am deploying the Genius of Random Chance in selecting a poem each morning, that chance gives me the freedom to land in Emily’s later, more mature work.  So now that I am rolling in the meat of her career, I can’t give you a thumbnail synopsis of the poem.  I have to reproduce the whole thing here for you because the later poems are impossible to summarize.  They are so densely packed, each word is a stick of dynamite.  As Emily went deeper into her own genius, she left behind more of whatever coughing and sputtering that most of us do before arriving at our first authentic word.  She taught herself, through practice, to arrive instantly at the core knot, the nut, the still beating heart of whatever she was aiming for.  She did this (I imagine) by shaving away, gradually and constantly, anything that smelled even slightly of preparation.

To my ears, this density rings of a crazed, elemental urgency.  As if she had grown wildly impatient with anything unnecessary.  I can almost see her experiencing the same impatient dismay toward the body that encloses the soul.  It’s all preparation.  Get to the center of it.  Why waste words or time?  Get to it!

My experience of today’s poem is to be reminded that I should not be surprised by any of my current destinations.  Wherever I find myself now, at nearly 47 years of age, is a result of who I am, not outside forces.

If I don’t like my current destination, if I feel a failure, I need look no farther than my own habits of thought for the cause.  What Em calls “Devil’s work” I call “habit of thought.”  This “Cobweb on the Soul” begins small but gathers force and strength over time.  These habits direct us toward a goal that we set for ourselves by not doing our own inner housekeeping.  By not clearing out the rust and cobwebs that accumulate over time, we move in a certain direction.  It’s the lack of attention to process that actually moves the process.  It will move on its own.  We have to recognize what we set in motion.

I do not think that Emily believes our failure in encoded in our DNA, or that character is destiny.  I don’t believe she means to say we are fated to arrive at certain giant failures, but that we direct ourselves that way with our smaller failures and our neglect of the conditions that created them—by allowing the cobwebs to remain.  A cobweb is a filmy thing, minor, easily cleaned away at first.  The junk cluttering up the soul may begin with the Devil, some outside force, but if we allow it to remain, if we fail to clean away the first signs of decay—yes, then surely the later grand undoing, our Crash, is our own doing not the Devil’s.

Also this Crash is slow in coming.  We can see it before it happens, or ought to.  In slipping there is plenty of time to observe oneself about to crash and save oneself.  If we don’t avail ourselves of that time, we can’t blame the Devil.

“Cobweb on the Soul” are habitual patterns of thought.  These influence how we act and react,  how we choose and how others respond.  We all know when we’re having an uncharitable thought, when we’re being mean-spirited or irresponsible, not our best self.  We all know when our thoughts are making us smaller not larger.  This cumulative process of thinking is the slip toward the crash.  Habits of thought are just that—habits.  They can be cultivated or discouraged.  They are grooves that go deeper with repeated use and become harder to get out of and harder to see.  As we go deeper into the uncharitable thought groove, the sides of the channel rise higher overhead so we cannot see beyond this thought into another, different thought.

Before too long, we can become convinced that our thoughts are real.  Now that’s the hell where the Devil lives.

I do think Emily means we have some control and choice in this slow decay.  She doesn’t offer an explicit way out, but she does let us know who is allowing the decay.  It’s all a process, therefore it’s a pliable thing.  Human nature is not fixed but plastic.  Her view is not hopeful but responsible.

Finally Emily says:  Don’t kid yourself about who is really in charge.

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That Story Has Legs

Today we have no dashes but a trenchant offering on life brushing up against everlasting Life.

# 1205, c. 1872

Immortal is an ample word
When what we need is by
But when it leaves us for a time
‘Tis a necessity.

Of Heaven above the firmest proof
We fundamental know
Except for its marauding Hand
It had been Heaven below.

In her own gentle way Emily sounds almost angry, certainly piqued.  As though she believes she’s been cheated.  Here’s what I mean:  Faith is easy and theoretical in the beginning of life and this poem, when we have everything we need.  We feel no lack, therefore, “immortal” is not only “ample” but also a “word”.  Not an experience.  It is something written or talked about.  Not felt like the “Hand” that comes in the second stanza.  Easy enough to stay in the head with this concept.

I am fascinated that the poem takes a sense of the divine from words to flesh. Em feels this “marauding Hand” in her experience, taking away the things that she needs.  People she loves perhaps, or her own health and strength.  I suspect the latter since these things are taken “for a time”.  She might get it back, but while it’s gone, the absence of what she needs forces her to consider the “immortal”, her own passage into death.

This poem strikes me as more grim than bitter.  I do not hear her as self-pitying or bemoaning her loss.  Rather I hear Emily giving a brutal assessment of the role of faith in the common life of the body.  The life we live here on earth, where our feet touch the ground and we expect to get up and move without pain.  And we  hold that one we want.  To summon Mary Oliver, “to let the soft animal of your body love what it loves.”

This is Heaven for Emily, to feel with her own “Hand” that solid, palpable, warm experience of need fulfilled.  Not an idea or a word but a lived sense of completion.  And she sounds a little pissed off at Heaven for removing this and making pain the lever that causes her to look into Heaven.

Bless her soul.  A woman of nearly infinite words deploys her greatest gift toward wrestling this paradox onto the page.  I admire Emily’s delicacy in this struggle, and her acceptance of the frustration.  She finds her poem at the center of that knot:  We are asked to believe in certain things, such as the existence of an immortal soul.  But don’t even begin to understand this idea until we are devastated by some loss.  Even then we only stand at the edge of understanding because the next step into knowing goes far beyond the grasp of words.  There we remain in confusion and frustration until, well . . . I don’t know.  Until the next shock pushes us over the line.

I want to close with a story.  I walked Lance this morning without the benefit of this giant plastic walking boot that the doctor has made me wear while my broken ankle heals.  It is still technically fractured, but it has gotten strong enough that he wants me to start walking unassisted to regain what I’ve lost over the past month of being more or less immobilized.  

I also want to report that I have a darling orthopedist.  I call him Dr. Charming. The first time I saw him he gave me strict orders not to drive my car (since my right ankle is the broken one).  He also gave me a list of other things I’m not allowed to do.  Then he closed by saying, “Your ankle will heal . . . if you cooperate.”

When I saw him again four weeks later, he asked,   “Have you been cheating?” I confessed that I had taught myself to drive a car with my left foot.  I had grown tired of being cooped up in the house and tired of waiting for people to come get me.

Dr. Charming put his fingers in his ears and hummed.  “I didn’t hear that,” he said.  Then he removed his fingers from his ears.  “Have you finished telling me about the illegal and dangerous things you have done?”

How did I get the adorable orthopedist?  There aren’t many of these.

The good news is I’m walking again, slowly with a limp and still some pain if I step one hair out of line.  But I’m doing it, by God and I’ll keep doing it because I’m on the verge of exploding with frustration if I don’t get my mobility back soon.  

This makes me think about an expression I learned at the first magazine I wrote for years ago.  When a story really comes together, when you know you’ve got it—a story with life, juice, muscle, heft.  When you’ve done the work, and your story has achieved sufficient meaning that people would get something from reading it.  That’s when the editor looks at it and says, “Yeah, that story has legs.”  It’s ready to run.

My setback is nothing compared to what some people, including my darling Emily, have gone through.  Yet, it has forced me to sit still and experience my body as not capable of serving me in all the ways I have come to enjoy and expect.  I am spoiled.  Filled with rude health, liberty and strength that I take for granted.  

This hairline fracture, although a minor health challenge, has caused pain and frustration.  More important, it’s the reason I’m sitting here on the porch with Emily, where I get to discuss things with  her that normally I would not give my time to considering.  So I have my right ankle, slightly damaged, to thank for deepening my relationship to Emily and her poems and my own experiences.

As well, now I know this much is true:  They’re going to have to cut the legs out from under me before this is over.  I’m ready to run.

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If I Had A Tail It Would Wag

Today Emily considers feminine beauty.  Not a bad topic for our little brown mouse.  Here it is:  #558  “But little Carmine hath her face—”  Okay, whoever the poem addresses, this woman does not add color to her face.  Carmine is a  dye, not a blush produced by good health or sunshine or emotional heat.

Next:  “Of Emerald scant—her Gown—”  The woman Em refers to also does not play dress-up either, nor decorate herself with gems.  I’m getting suspicious and nervous here.  I love Carmine and Emeralds.  I have many shades of Carmine at my disposal and trade them out regularly.  Gewgaws are my life.  Not to mention feathers, velvet, pointy-toed sandals.  Emily please don’t make me feel shallow and guilty for loving the girly dress-up stuff.  I want you to respect me, really I do.  But c’mon.  If you lived in my century I know we could be friends, drink iced-coffee and talk about our favorite shoes.

There’s more:  

“Her beauty — is the love she doth —

Itself — exhibit — Mine —”

That little turn at the end intrigues me, the change from the third person to the first person.  It makes me think of two possibilities.  The first is that she speaks to a beloved friend, a woman who is either her lover in the sexual sense or a cherished friend of her heart.  Either works.  There is some hint around town that Emily may have been a lesbian.  That’s possible.  Or this love directed to a woman may be that 19th century style of discourse that close women friends saved for each other.  I can well imagine that in a culture and a time that so denied (proper) women the liberty to express their emotional and sexual passions for men either in word or deed, that passion would would have to erupt out of some other (more chaste and “safe”) outlet.  To her female friends.

I don’t have to tell you that you can’t plug up a woman’s emotions.  They’ll just come out her ears or eyeballs or something we can’t even imagine right now.

Women need to love in the way that a dog needs to rub his head on your shins.  I now that sounds awfully sexist, what I just wrote.  Too bad.  It’s true.  Women need to lavish their love on someone.  That impulse will flow into whatever channel that permits an opening.  That love will go wherever it is welcomed.

The second thought that surfaced is that this poem may be the poet’s consideration of her own image in the mirror.  I can imagine Emily seeing herself as outwardly plain and talking about herself in the third person when discussing her lack of paint and adornment.  But then, oh but then, Em can see in her own face that love illuminates her from within and gives her a beauty that even she, modest Em, must recognize.  A beauty that cannot be washed away with soap and water or discarded onto the dressing table.

Here is another sexist observation that I feel compelled to make about women in general and myself in particular.  Love does make us beautiful.   Bleecchhh . . .  Sorry.  There it is.  I can’t take it back now.  It’s true, and it makes me a little ill to know how true this is.  But I can see it in my own face.  When I love, I am lovely.

When I have lost that love, I can’t stand to look at myself.  I can see the shift, the sag, the lines, the dark circles, the droop.  

I hate that my face is such an automatic and vivid barometer of my emotional state.  I’ll never be able to hide anything.  If I had a tail, it would wag.  I am only exposed.  Only vulnerable.  Arrrghhh.

I’ll never win at poker.

I’ll always be the one left hanging in the empty space between me and the other.  The one with the better poker face.

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