Monthly Archives: November 2009

Life Converges to Some Centre

This morning I have good news to report. Not only did Mary Magdalene secure a victory for the Bless You Boys against the Falcons a week ago. But yesterday afternoon She again worked her benevolent guidance at the Dome (I was there. I saw it happen.) to bring our boys, who were lagging behind, up to a 10 point lead against the Panthers. Crucial win, people. They are now 8 and 0 for the first time in 43 years.

Okay, now back to Emily.

Each Life Converges to some Center —
Expressed — or still —

The following is a report I filed weeks ago. Somehow it did not make the journey from my notebook into the blog. Here it is, a little late. I’ll be playing catch-up for a couple days. My blog, my rules.

October 1, 2009

I have just gotten home from a visit to Northampton, where I went to hear Mary Oliver read at Smith, my alma mater. John M. Greene Hall was packed with about two thousand people. I got to sit near the front in a special section reserved for alums. MO is a merry, spindly woman with a dazzling smile, unkempt hair, the loose-limbed walk of a young girl. She is about 75 years old—graduate of Vassar. (Okay, I can live with that.) She has none of the matron about her. Her words are as innocent as a child’s. I do not mean unwise. But lacking that cynicism and exhaustion that 75 years of life can put on a woman’s voice. No, MO speaks with the fresh vigor of a 16-year-old girl.

I sat with my teacher and mentor, Patricia. She is also a poet, also in her early 70s. Also as slim and light as a girl. Also a woman who moves across the earth’s surface with new joy in each step. Patricia too has saved the only life she could. I wonder if devoting one’s life to writing poems is the secret to eternal youth? Or something else. Devoting one’s life to one’s self. These two women poets are not disconnected from love. Mary’s partner Molly Malone Cooke died in 2005. Mary called her life with Molly, “a forty-year long conversation.” Patricia has children and grandchildren and also recently married her love, a man she has known since they were both in the 4th grade. (!!) Yet these women both clearly are married to their poems—first, last, always. The only thing that never dies and never leaves.

Something Mary gave us that evening:

And did you feel it, in your heart, how it pertained to everything?

And have you too finally figured out what beauty is for?

And have you changed your life?

Some fancy pants editor tried to get Mary to remove the word “beauty” before agreeing to publish the poem. She refused.

Just before I left western Mass, I winged over to Amherst to visit Emily’s house, which is now a museum. The tour guide had gossip about Emily’s boyfriends. One fellow demanded that she receive his company by standing at the foot of the stairs and shouting, “Come down here, you damn rascal!” Charming.

The moment of the tour that went like a dart to the center of my chest occurred when the guide led us to the upper room where Emily slept, dreamed and wrote. I crossed the threshold into this place—sanctum sanctorum. Cool fall sunlight filled the low-ceilinged New England room. The floor creaked. The guide stood at the window and told us that Emily was in the habit of lowering a basket of gingerbread—from this very window—to the neighborhood boys waiting below. She had become famous among the children of Amherst as the lady who dropped sweet gifts from the sky.

Then the guide handed me a little packet of papers sewn along the edge as a makeshift book. This was a facsimile of Emily’s poems. A sample of her handwriting. I held a page close to my eyes and tried to read the words. Her hand is so light and ornate, it’s almost impossible to read. Her dashes are not the bold strokes we see in the published versions, but brief flicks on the page. You could mistake them for an accidental brush of her pen’s tip on the paper, as it scooted to the next word. There is a sense that her hand almost couldn’t move fast enough to keep up with her mind.

Someone decided these black dots between the words were highly intentional dashes. Honestly it’s not clear on her original page. A fair amount of what we know as Emily is invented by the people who came after her. My sense is that she took the lion’s share into the grave with her. What’s left for us are these birdy scratchings. Beautiful and inscrutable. We create her in partnership. She left us her enigmatic legacy. It’s all there and all true. But what did she intend? We’ve had to craft that on our own.

The poem I held in her hand in my hand was this one:

#632, c. 1862

The Brain — is wider than the Sky —
For — put them side by side —
The one the other will contain
With ease — and You — beside —

The Brain is deeper than the sea —
For — hold them — Blue to Blue —
The one the other will absorb —
As Sponges — Buckets — do —

The Brain is just the weight of God —
For — Heft them — Pound for Pound —
And they will differ — if they do —
As Syllable from Sound —

I breathed in the words. In that still, quiet room. She didn’t have to go downstairs. Nor go into the world. Or bother with anyone out there. Emily contained a realm more vast than any out there. And she knew it. Named it. Claimed it.

I got home that night, fell into bed, got up this morning, returned to my perch on the porch. Finally it is cool enough to sit outside without melting. I open my notebook to re-read what I had written just before I left New Orleans two days ago. There is the most recent entry—the poem I had selected at random—the same poem I have just read in Emily’s hand in Emily’s bedroom. “The Brain is wider than the Sky.” Indeed, it is wider than time and space, as well.

The dart to the center of my chest is melting there. My own thoughts move with alarming breadth into the past, 150 years, across 1200 miles, from the swamp to the crisp New England. My body is appallingly slow and crude compared to the swift movement of my brain. Emily’s too. She’s still thinking. Her mind is still so alive that her hand jumps off the page into mine.

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Day of the Dead

As of this writing we have progressed into All Souls Day, and Emily has some odd ideas on her mind.

#551, c. 1862

There is a Shame of Nobleness —
Confronting Sudden Pelf —
A finer Shame of Ecstasy —
Convicted of Itself —

A best Disgrace — a Brave Man Feels —
Acknowledged — of the Brave —
One More — “Ye Blessed” — to be told —
But that’s — Behind the Grave —

I wish I knew what she was getting at here. Shame of Nobleness? Shame of Ecstasy? Some mornings, like today, I don’t feel like wrestling with her. Today, following the practice of lectio divina, I will let her words rest in me. Allow the phrase that wants to stick to me, do its work. “A finer Shame of Ecstasy.”

Last night I went to a Day of the Dead ceremony, offered by our Vodou community. I dressed as the Merry Widow, which has been my theme for a couple of Halloweens running now. What can I say? It works for my mood. I wore a long dark purple gown and a black top hat, festooned with yards and yards of black, gray and purple mesh tulle. I also wore one final black mesh veil over the whole thing that fell over my face. My friends didn’t recognize me. I was so well hidden.

For the ceremony last night, we honored and invoked Gede, the Vodou guardian of the dead. He is a trickster and fairly crotch obsessed. No respecter of boundaries, he is attractive and untrustworthy. Typical guy.

At the height of the ceremony, I stood in the circle in a cloud of smoke from the fire crackers and incense. I felt like an island of calm amidst all the shouting and chanting and drumming. Everyone danced. I closed my eyes and floated on my feet. And I began to weep for the dead. I was filled with sadness. My chest expanded with grief. I had dressed as the Merry Widow as a joke. Ha, Ha. Then it flipped on me, and I was the widow, hidden behind my veil, protected from view. In my private space, my tears flowed. I was being private in public, standing precisely on that strange fine line.

The thought that rose to the surface was, “death of the ego.” Breaking down forms and delineations. That includes thoughts about the past, grieve it, and release it. What is any of that discernment but the ego’s effort? When the ego dies, something soft is born, tender and delicate. “A finer shame of ecstasy.” Exposure feels shaming, yet as unstoppable as the tear descending beneath the weight of gravity. Be careful, walk slowly, speak gently. Lift the veil.

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Regardez! Il vient!

I realize that this message is posting on November 1st, All Saints Day. But I wrote it on October 31st, Eve of Samhain. So . . .

Happy Halloween ya’ll. Today the veil between the worlds, if we can believe what the witches tell us (and I don’t any reason why we shouldn’t), is at its thinnest. Like cheese cloth. There are souls moving back and forth across the threshold. Look alive. There is magic afoot.

Emily sent this letter from . . . the Other Side.

#431, c. 1862

Me — come! My dazzled face
In such a shining place!
Me — hear! My foreign Ear
The sounds of Welcome — there!

The saints forget
Our Bashful feet —

My Holiday, shall be
That They — remember me —
My Paradise — the fame
That They — pronounce my name —

This morning I woke at dawn, washed my face, read the above poem, and then like any good witch, I went to church. The occasion for my darkening the door of St. Anthony of Padua Church on Canal Street was a special eucharist mass for a visitor from abroad. The first person to set eyes on the resurrected Christ, the Apostle of Apostles, has come all the way from the diocese of Frejus-Toulon. She left her lonely grotto in France, where she has been living for 730 years, to visit us. New Orleans is one stop on her 32-city tour of the United States.

Mary Magdalene, or what’s left of her, is here. The little we can see of her consists of a piece of shin bone. According to the reports, it was discovered by revelation beneath the crypt in the cathedral in Marseilles with a parchment that indicated these were the remains of Mary Magdalene. The Vatican does not agree that these are the literal bones of the woman we read about in the Bible, but someone decided it’s okay to call it that as long as such a discussion encourages prayer. (sheesh!) So that’s how the shin bone got to New Orleans.

I am lucky enough to arrive at St. Anthony’s at the moment that Mary Magdalene (or MM as I started short-handing her name in my notebook) makes the journey from her tour bus to the front door of the church where dozens of early rising faithful gather to venerate her and pray for favors. (By mid-morning, the line would be out the door.) Four men carry the reliquary on a bier. One of the men wears a Saints jacket, a large gold fleur-de-lis on his back. I am certain that Mary Magdalene would be pleased to know that our Bless You Boys are 6 and 0 this season so far. (They’re playing the Atlanta Falcons on Monday night. All Soul’s Day. It’s a division game, Beloved Apostle of Apostles. We sure could use another win.)

The procession pauses for a moment on the sidewalk outside the church. The man who has brought MM on her world tour, Richard, wants to address the relic. Richard wears a sky-blue hooded blouse with a large radiating red heart stitched onto the front. When MM is not in the mood for display, her minders drape her with a crimson quilted cloth, trimmed in thick gold fringe. Richard embraces the reliquary, pressing his cheek into the crimson folds of her cover and kisses it. MM is like a canary, still slumbering beneath the draped bars of her cage.

“Okay, we’re going to let you out now,” says Richard. “These people are going to be very nice to you.” He speaks as though to a shy debutante. Then whoosh! He pulls away the cover to reveal . . . a small piece of bone.  About six inches in length, it is knobby at one end, then tapers to a sharp point at the other, and wears deep grooves like a piece of driftwood that has been under water for a long time. Mary Magdalene’s relic rests on a velvet bed, encased in glass. She is tied down with delicate golden threads. Four gilded angels stand guard around her bed.

“Welcome to New Orleans!” Richard’s voice is giddy with joy. His face alive. He kneels before the relic. Her minders tilt the bier toward him so he can kiss the glass that holds the bone. “Isn’t she beautiful?”

Later, inside St. Anthony’s, after mass, Richard tells us his story. He is a former evangelical pastor who left the Protestant fold to embrace the Roman Church. For this apostasy, he says he lost all his friends, his money, and he received “hate mail from all over the world.” Here, I’ve been wondering when we would no longer be mired in the War of Northern Aggression. How delightful to know the rest of the world is still working out the violence of the Reformation. Richard says he doesn’t care about all that he lost by switching teams because he did it for the Blessed Mother who has rewarded him by transforming his core wound—that his own mother had abandoned him at birth—into a source of love not bitterness. Now he has devoted himself to evangelizing with the relic of Mary Magdalene whom he characterizes as “dynamite” and “she’s nitro glycerin.” The assembled faithful applaud this description.

Richard got the idea to travel with MM when he was sitting with her relics in the grotto at Toulon. He and another man were there. No one else. The two men heard women’s voices. One spoke clearly enough for Richard to make out the words, “Regardez! Il vient!” Look! He’s coming! Finding no human source for the voice, Richard concluded the Mary Magdalene had spoken to him.  He took it as a sign to bring her to the world.

“Now, I’m going to tell you another attribute about her that you will never hear from anyone else,” he says. “She likes to giggle.” He heard a joyful young woman’s voice make the sound of laughter. He reproduced a high-pitched girl’s excitement: “Hee, hee, hee! Like she was waiting for someone to come. All that hope and desire. And then, Look! He’s coming!”

Indeed, welcome to New Orleans Mary Magdalene, Blessed Consort of Christ. Or as I like to think of you: The Girlfriend of the Son of God. Welcome to New Orleans. It doesn’t get any weirder than this. Welcome to our realm where the veil between the real and surreal is so thin it effectively doesn’t exist. I have one question for you, girlfriend. Who is coming? Don’t give me the obvious answer. Tell me something new. Regardez!

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